"The project consists of the alteration of one hundred and twenty Coca-Cola bottles, each transformed individually in the 'Vilca' crystal molding workshop in Colle di Val d'Elsa, Tuscany.
The choice of the bottle responds, apart from the familiarity and uniformity it has with its shape all over the world, to the fact that it implies a series of marketing postulates as a product that conveys trust due to its stability, hygiene, continuity, distribution, etc.
Another point of interest lies in the traditional association between the shape of the bottle and the female body.
The deformation process carried out manually on each bottle gives them a character of irregularity and subjectivity.
A fundamental aspect of the work was that the craftsmen were able to improvise and bring solutions to each bottle, thanks to their experience, skill, and knowledge of the material.
I am interested in the relationship that the bottle can imply between the human body and the industrial object, and the craftsmanship manipulation, whose technical process can recall torture or perversion. The brutal treatment of a familiar shape or the glorification of an everyday object is an exercise aimed at perverting and deconstructing the shape, function, material, value, and content of the bottle.
La quantità esposta fa riferimento al romanzo Le 120 giornate di Sodoma del Marchese De Sade e al film di Pasolini Salò o le 120 giornate di Sodoma. Il totale di bottiglie è diviso in 10 e 12 gruppi nei quali viene trasformata la stessa parte della bottiglia: bocca, collo, torso, “pancia” (voluttuosità), pelle (piercing, tatuaggi, malattie), organi (contenuto), unioni (sesso, orge), armi (visione politica), cosmogonia (concezione dell’universo), religione (pubblicità).”
— Damiàn Ortega, Arte all’Arte VII, 2002